The Rest of the Lord
The
scriptures speak in a few places of “the rest of the Lord”. One of the meanings appears to refer to our
life after death when we can return to the presence of God. Mormon wrote about those righteous who had
died in the great Nephite war saying, “Ye need not suppose that the righteous
are lost because they are slain; but behold, they do enter into the rest of the
Lord their God” (Alma 60:13). Clearly
this refers to their resting place in the presence of God after leaving
mortality. On the other hand. Mormon
also spoke to the members of the Church and those that had “obtained a
sufficient hope by which ye can enter into the rest of the Lord, from this time
henceforth until ye shall rest with him in heaven” (Moroni 7:3). Here he seems to suggest that the rest of the
Lord is something obtained in this life in addition to a final state in the
hereafter.
Ultimately it seems that the
“rest of the Lord” at the core is a state of being cleansed from our sins. Alma taught of those who had been made “pure
and spotless before God” and who “were made pure and entered into the rest of
the Lord their God” (Alma 13:12). The
prerequisite for the rest of the Lord is to receive “a remission of sins” and
become pure (Alma 13:16). If we “harden
[our] hearts” thus rejecting repentance then, Alma taught, “ye shall not enter
into the rest of the Lord” (Alma 12:36).
We must “receive the word with joy” in order to “enter into the rest of
the Lord” (Alma 16:17). Furthermore, receiving
a remission of our sins also includes that we “cease from [our] own works” as
how on the Sabbath day we rest from our labors.
In Hebrews 3-4 Paul wrote about
how the ancient Israelites were not able to enter into the rest of the Lord but
instead wandered in the wilderness for forty years. Paul focused on the need to “believe” in
order to enter into God’s rest. He
explained the Israelites experience this way: “So we see that they could not
enter in because of unbelief” (Hebrews 3:19).
On the other hand he wrote that “we which have believed do enter into
rest” (Hebrews 4:3). He encouraged all
of us, “Let us labour therefore to enter into that rest, lest any man fall
after the same example of unbelief” (Hebrews 4:11). In other words, we must believe and have
faith in Jesus Christ or we won’t enter into the rest of the Lord.
So putting these together, to
enter into the rest of the Lord, whether that be in this life or in the next,
we must most importantly become cleansed from our sins and have faith in Jesus Christ. In other words, it is the first two
principles of the gospel that enable us to be sanctified and prepared, in both
this life and the next, to find the peace and rest He has to offer us.
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