Following the Savior's Steps: The North Galilean Ministry
Jesus was 30 when He began His mortal ministry near the
time of the Passover (generally called the “first” Passover of His ministry) when
He cast out the moneychangers as is recorded in John 2. The final (fourth) Passover, when He would
have been 33, was the time at the end of His life when He was died and was
resurrected about which all the Gospel writers tell us. The Gospels are silent about the two
Passovers in between, other than this statement by John before the feeding of
the 5,000 in Galilee: “And the passover, a feast of the Jews, was nigh” (John
6:4). The text does not tell us conclusively
which Passover this was, but John previously wrote that “there was a feast of
the Jews; and Jesus went up to Jerusalem” (John 5:1). Elder Talmage suggested
the following: “If the unnamed ‘feast of the Jews’ referred to by John (5:1)
was a Passover, as many Bible students hold, it marked the close of the year
following the cleansing the temple; it is commonly spoken of and written about
as the second Passover in the course of our Lord’s ministry. Then the Passover
near which Jesus fed the five thousand (John 6:4) would be the third, and would
mark the expiration of two years and a fraction since the baptism of Jesus; it
certainly marks the beginning of the last year of the Savior’s life on earth.”
So,
using this chronology, about two years into His ministry we have the famous events
of John 6 near the end of the Second Galilean Ministry. This is when the 5000 were fed in a Galilean
city called Bethsaida (Luke 9:10). The
night after the miraculous feeding the Twelve departed in a ship across the Sea
of Galilee for Capernaum without Jesus, and the Savior walked across the water,
arriving to them near the end of their nighttime’s journey (John 6:21). The next day at the synagogue in Capernaum He
gave the discourse we call the Bread of Life after which “many of his disciples
went back, and walked no more with him” (John 6:66). This marked a period of increased opposition
for the Savior as He entered into the final year of His ministry.
The Harmony
of Gospels characterizes some of the subsequent events of the Savior’s life as
the North Galilean
Ministry. Matthew records, “Jesus
went thence, and departed into the coasts of Tyre and Sidon.” This was north of Galilee into the cities of
the Gentiles. He healed the daughter of
the Canaanite woman (Matt. 15:21-28), and then “departed from thence, and came
nigh unto the sea of Galilee; and went up into a mountain” (Matt. 15:29). He continued His work of healing and fed the
four thousand (Matt. 15:38). Soon
thereafter He went north again to Caesarea Philippi where Peter declared his testimony
of the Savior: “Thou art the Christ, the Son of the living God.” The Savior promised “the keys of the kingdom
of heaven” to Peter and told His apostles how He would soon be killed (Matt.
16:16-21). It was “six days” later that “Jesus
taketh Peter, James, and John his brother, and bringeth them up into an high
mountain apart” where the Transfiguration took place and the sealing keys were
given (Matt. 17:1). After this the
Savior continued teaching and heling in Galilee, healing the boy with the unclean
spirit (Matt. 17:14-21), miraculously providing the tribute money to Peter in a
fish (Matt. 17:24-27), and giving the parable of the unmerciful servant (Matt.
23-35). These were likely among the last
events of His ministry in Galilee before He headed south for Judea and Perea in
the last six months of His life.
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