I was struck by
the first sentence of the book of Enos today as I studied the few words he left
us in the Book of Mormon. It appears
that the whole impetus for his repentance and seeking of the Lord came from two
things in particular: “I, Enos, knowing my father that he was a just man—for he
taught me in his language, and also in the nurture and admonition of the Lord”
(Enos 1:1). First, he knew that his
father was a righteous man. That was I
believe the beginning of his testimony; because he knew of the goodness of his
father Jacob, he was then led to ponder and believe the things his father
taught. Here I believe we learn a great
lesson on how to raise children in the gospel from Jacob: first we ourselves
must be righteous and keep the commandments of God, and second we must teach
the things of the Lord to our children. If
we only do the second without the first, though, then our teaching will have
little power. It is as our children see
the effect of the gospel in us, as they see us and feel of our goodness that
they will have a desire to listen to our teachings about the gospel.
I was reminded last
night just how much our children watch us and want to follow us. My five-year-old was in the middle of eating
a bowl of cereal when he got up and went to grab something. He got a piece of paper and drew a few things
on it, and then he took the paper and put it next to the cereal bowl as he sat
back down to keep eating. When I inquired
as to what he was doing he said, “I’m reading a magazine while I eat, just like
you always do Dad!” That small habit of
mine—to often read something while I eat—is not anything I would have expected
my children to notice or care about. It
was a reminder that our children all have a mimetic desire to be like us and to
do things like we do them, and I know I need to be more vigilant in setting an
example in the important matters of love and patience and kindness as I
interact with them. I get the sense from
Enos’s words that his father Jacob was not one who forced or tried to compel
Enos—rather, the righteous father set an example, taught his son, and then let those
two things nurture in Enos a desire to have the same kind of life like his
father. Jacob did not try to control his
children but surely taught them as he had the Nephites: “Cheer up your hearts,
and remember that ye are free to act for yourselves—to choose the way of
everlasting death or the way of eternal life” (2 Nephi 10:23). Perhaps Jacob wondered if his words or
example were making a difference in the life of Enos before this time when Enos
became truly converted, but I imagine he trusted in the Lord that “without compulsory
means” his teachings would make a difference in the life of Enos (Doctrine and
Covenants 121:46). Jacob quoted from
Isaiah 55:1-2 in 2 Nephi 9:50-51, and perhaps he was encouraged by the Lord’s
statement about His own teachings at the end of that same chapter as Isaiah: “So
shall my word be that goeth forth out of my mouth: it shall not return unto me
void, but it shall accomplish that which I please, and it shall prosper in the
thing whereto I sent it” (Isaiah 55:11).
The Lord knows that His words will go forth and accomplish the thing He
desires—they will change hearts and assist in His great work of bringing souls
back to Him—and we should likewise trust that our example and teachings and
words to our children will, eventually, have a powerful effect upon them for
good as it was for Enos. They will not
come back void.
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