Desires and Works
When the people of Lamoni were converted the account
tells us, “They did all declare unto the people the selfsame thing—that their
hearts had been changed; that they had no more desire to do evil” (Alma
19:33). This is similar to the response
of the people of King Benjamin when they accepted his teachings. They declared, “Yea, we believe all the words
which thou hast spoken unto us; and also, we know of their surety and truth,
because of the Spirit of the Lord Omnipotent, which has wrought a mighty change
in us, or in our hearts, that we have no more disposition to do evil, but to do
good continually” (Mosiah 5:2).
So from
these we learn that true conversion is accompanied with a purification of our
desires so that we no longer want to commit sin. Stopping to commit sin, in the gospel of
Jesus Christ, is not enough; we must also stop desiring sin. Other scriptures bear this out. Alma taught his son Corianton that if a man “has
desired to do evil all the day long
even so shall he have his reward of evil when the night cometh” (Alma
41:5). He then reemphasized this saying
that if a man “has desired to do
evil, and has not repented in his days, behold, evil shall be done unto him,
according to the restoration of God” (Alma 42:28). Certainly our works matter to the Lord, but
we won’t be judged on our actions alone. The Lord told us in the Doctrine and
Covenants: “I, the Lord, will judge all men according to their works, according
to the desire of their hearts” (D&C 137:9).
This was really one of the major themes of the Sermon on the Mount: it’s
not good enough just not to kill, but we must also not be angry in our hearts
and desire harm to people; it’s not good enough to not commit adultery, but we
must not even have lust in our hearts; it’s not good enough just to fast or to
pray, but we must also have pure motives when doing these forms of worship. Works without the right desires might still
cause us to be guilty before God; I believe the converse is also true: the
right desires without appropriate works may also condemn us. For example, the parable of the Ten Virgins
seems to illustrate this idea. The five
foolish virgins clearly desired to attend the wedding feast. After arriving to late they pleaded, “Lord,
Lord, open to us” (Matt. 25:11). But
that was not sufficient for the Lord to let them in; they had not taken the
appropriate actions to accompany their desires and thus they remained locked
out of the wedding feast. So in the end
we cannot say that we are judged on our desires alone or our works alone; we
must show forth both righteous desires and actions. Gratefully because of the atonement of Christ,
God can help us to change both our hearts and our works to someday be found
acceptable before Him. The people of
Lamoni, guilty of grievous sins, were able to both stop their wicked acts and
also have the Lord “take them away from [their] hearts” (Alma 24:11). Through Christ there is indeed hope for all
of us.
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