Bound Together
I finished listening to Elder Holland’s recent
devotional talk from BYU Education Week today about the need for religion and
religious expression in society. His
message was the need for “religious privileges be cherished, preserved, and
lived” in a day when secularism and atheism fight against any expression of
religion in public life. What impressed me
was the way that he referred to so many sources and people outside of the LDS
Church. For me the indirect message was
that we must be willing to join with all legitimate, sincere religious groups
as we seek to protect religious freedom and preserve the moral force for good
that faith is in society. In our quest
to proclaim the restored truths revealed through modern-day prophets we have to
be careful not to close our eyes to the powerful and positive influence of so
many other peoples of faith. Surely as
the world seeks “to establish irreligion as the state religion” we will need to
join with all sincere believers in God to seek to preserve the religious
liberties that will allow our children to openly “worship Almighty God
according to the dictates of [their] conscience” without fear of persecution (A
of F 1:11).
Here
are some of the non-LDS people (mostly religious) that Elder Holland quoted: Will
and Ariel Durant (American historians), Rabbi Lord Jonathan Sacks (Jewish leader),
Max Weber (German sociologist), David Bentley Hart (Eastern Orthodox
theologian), Charles Taylor (philosopher and Roman Catholic), David Brooks (Jewish
cultural commentator), William Saletan (journalist), and Robert Royal (Roman
Catholic scholar). He likewise referred
to many non-LDS religious texts such as Dante’s Divine Comedy and Hawthorne’s The
Scarlet Letter. That’s quite a list
for a 45 minute devotional, and it evidenced not just the immense research that
must have gone into his talk but the implicit invitation for us to hear what
other religious leaders are saying about religious freedom. His message reminded me of the
idea of S. Michael Wilcox of having our “fixed foot” and “searching foot”
in our quest for truth; Elder Holland’s foundation is clearly in the gospel of
Jesus Christ, but that does not at all inhibit him from seeking out “of the
best books words of wisdom” as he looks to understand and describe the current
state of religion in society (D&C 109:7).
I think it’s an example for us to be more open to the world around us
and the force for good that so many people and leaders of other faiths
are.
At
one point the disciples came to Jesus and said, “Master, we saw one casting out
devils in thy name, and he followeth not us: and we forbad him, because he
followeth not us.” Jesus rebuked them
saying, “Forbid him not: for there is no man which shall do a miracle in my
name, that can lightly speak evil of me. For he that is not against us is on our part”
(Mark 9:38-40). I think that lesson is
very relevant for us today—we need not dismiss the contributions of other
religions just because our doctrines don’t totally line up. Given the religious storm that Elder Holland described is up ahead,
persons of faith will all need to be "bound" together to protect for all the right to
express that faith.
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