The Mount of Transfiguration
As I wrote about Elijah yesterday I realized that it is
not totally clear in the scriptures who was at the Mount of
Transfiguration. We know of course that
the Savior was there with His three apostles, and they heard the voice of God
the Father saying, “This is my beloved Son, in whom I am well pleased; hear ye
him” (Matt. 17:5). In the account in
Matthew we also read that when Peter, James, and John were on the mount, “Moses
and Elias” appeared unto them and spoke to them. Everything I can find suggests that Elias
here refers specifically to Elijah, even though the name Elias is used
elsewhere as a more general term and refers to more than one person. It’s interesting to me that when President
Joseph F. Smith listed the “great and mighty ones” who were part of the Lord’s
missionary force on the other side of the veil, he included, “Elias, who was
with Moses on the Mount of Transfiguration.”
The way his next sentence starts talking about Elijah to me suggest that
Joseph F. Smith was using the word Elias for Elijah simply to be consistent with
the New Testament text (and using the two names interchangeably): “And Malachi,
the prophet who testified of the coming of Elijah” (D&C 138:45-47).
We
also believe that John the Baptist was there in spirit for the transfiguration
as well. He had been slain before this
time by the wicked King Herod, and so he could have only appeared in the spirit
without his body. That John the Baptist
was there is what the JST suggests, although the language is a bit difficult: “And
there appeared unto them Elias with Moses, or in other words, John the Baptist
and Moses: and they were talking with Jesus” (Mark 9:4). This language seems to suggest that Elias was
John the Baptist and not Elijah, but most scholars seem to think that this is
simply saying that John the Baptist was there in addition to Elijah. Robert J.
Matthews commented on the verse, “Considerable discussion has been
stimulated by this comment, since the presence of the Baptist at the Mount has
never before been suggested. Furthermore, it is certain that Elijah the Prophet
was present at the Mount, and the term Elias (the Greek form the Hebrew name
Elijah) has generally been understood to have reference to him…. What role John the Baptist might have had
there is not known.”
There
likely were other heavenly messengers present at this event. Of the ones that we know, though, it’s
interesting that all of them played an important role in the Restoration of the
gospel in our day. The Father and Son
were present just as they came to visit the boy Joseph in the Sacred
Grove. Peter, James, and John were there
then just as they visited the Prophet Joseph and Oliver in 1829 to restore the
Melchizedek Priesthood. John the Baptist
who was on the Mount also appeared to Oliver and Joseph to confer upon them the
Aaronic Priesthood. And of course Elijah
came back in 1836 to give unto Joseph the sealing power. So all of those that we know of being at the
Mount of Transfiguration were also a part of the Restoration in an important
way, a symbol of the significance of these modern miracles that helped
establish the kingdom.
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