He is and Shall Be the Savior
In gospel doctrine our instructor highlighted an intriguing
phrase in the book of Moses. We read these
words given from God to Moses, “Mine Only Begotten is and shall be the Savior”
(Moses 1:6). This was spoken to Moses
before the atonement was wrought by Christ in the meridian of time. At this point Christ had yet to take upon Him
a body and had yet to suffer in Gethsemane and on the cross for our sins or
save us from death through the resurrection.
So what did God mean when He said that Christ “is and shall be” the one
to save us? Was the Savior already the
Savior before He performed the saving act of the atonement? We have a similar concept even in the fact
that He is referred to as the “Only Begotten” here before He was ever begotten
in the flesh. In the same vein, Noah
taught, well before Christ had been born, that Jesus Christ was already “the Son
of God,” a term clearly used throughout the scriptures to denote the fact that
He was born in the flesh of the Father, and not that He was a spirit child of
the Father like the rest of us (Moses 8:24).
Perhaps
there are a few different ways to think about the fact that the Savior took
upon Him these names and titles related to His mortal ministry before even
coming to the earth. When Abinadi was
speaking to the priests of King Noah, He described the sacrifice of the Savior
this way: “And now if Christ had not come into the world, speaking of things to
come as though they had already come, there could have been no redemption. And if Christ had not risen from the dead, or
have broken the bands of death that the grave should have no victory, and that
death should have no sting, there could have been no resurrection” (Mosiah
16:6-7). Basically, he seemed to be
saying, “I know Christ hasn’t come yet to take on His mortal body and perform His
atoning act, but He is going to, the promises are sure, and we can speak of it as
if He already had come.” Or, we might
use the statement of Alma to help us understand Christ being the Savior and Son
of God and Only Begotten even before coming to earth: “All is as one day with
God, and time only is measured unto men” (Alma 40:8). In some way we certainly cannot understand, God
does not measure time like the rest of us.
In the same verse in which He said Christ “is and shall be” we have this
mindboggling statement: “all things are present with me, for I know them all.” Somehow to God what is past, present, and
future are the same to Him because He knows them. Another way we might understand these premortal
statements about Christ is that His atonement and sacrifice was infinite and
therefore stretched forward and backward through time. For example, even in the premortal realm His
sacrifice gave power to us. John
described how Satan was cast out and how those who fought against him “overcame
him by the blood of the Lamb, and by the word of their testimony; and they
loved not their lives unto the death” (Revelation 12:11). The sacrifice of the blood of the Lamb had
power even before the Lamb had a body or blood to shed. How it all works is beyond mortal comprehension,
but somehow the atonement and resurrection of the Savior were so powerful that
they extended back before the earth began and will continue forward until the
end of time. He is, and shall always be,
the Savior.
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