In Them Ye Think Ye Have Eternal Life
We often quote this exhortation from the Savior as a
motivation to read the scriptures more diligently: "Search the scriptures;
for in them ye think ye have eternal life: and they are they which testify of
me" (John 5:39). Surely that
injunction is just as valid today as it was 2000 years ago, but I believe it is
instructive to understand the context and what He was actually telling
them. This was a critique as much as an
invitation to his audience. He was
speaking to those who did not believe in Him; in fact, they sought to kill him
(see verse 18). His criticism of them was
that they read the scriptures but thought that in them they had eternal life. They saw the scriptures as the end unto
themselves, not as a means to come to know their Lord. These Jews of His day knew the scriptures and
technically understood what was written very well—probably much better than
most Latter-day Saints know our scriptures today—but they completely missed the
real purpose of the scriptures. If the
word of God does not lead us to Christ, then it is of no lasting value to
us. If we think that in them alone we
"have eternal life," then we have become blind and looked beyond the
mark (Jacob 4:14). In the law we are
encouraged to incorporate the words of the scriptures into everything we
do—"talk of them when thou sittest in thine house, and when thou walkest
by the way, and when thou liest down, and when thou risest up”—but that
instruction is prefaced by this more important goal of that effort: "And
thou shalt love the Lord thy God with all thine heart, and with all thy soul,
and with all thy might" (Deuteronomy 6:5-7). Mastering the scriptures without ever coming
to love the Lord and to know Him is incomplete at best—it is Him that we should
find in the scriptures. When we quote
John 5:39 as a testament that we need to search more diligently the scriptures,
we should remember that we in fact do not
"have eternal life in the scriptures"—eternal life is in Christ
alone.
The
Book of Mormon writers in particular highlighted the fact that the purpose of
scriptures is to bring people unto Christ.
In its Title Page, Moroni emphasized that the book’s purpose is "to
the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal
God, manifesting himself unto all nations," and in the final verses he
similarly invited us, "Yea, come unto Christ, and be perfected in him, and
deny yourselves of all ungodliness" (Moroni 10:32). Nephi wrote, "the fulness of mine intent
is that I may persuade men to come unto the God of Abraham, and the God of
Isaac, and the God of Jacob, and be saved" (1 Nephi 6:4). The purpose of the scriptures is to lead us
to salvation, but salvation does not come by a book—it comes by Christ. This is why Nephi also explained his purpose
in these words, "We talk of Christ, we rejoice in Christ, we preach of
Christ, we prophesy of Christ, and we write according to our prophecies, that
our children may know to what source they may look for a remission of their sins"
(2 Nephi 25:26). Abinadi spoke of the
words of the prophets in this way: "For behold, did not Moses prophesy
unto them concerning the coming of the Messiah, and that God should redeem his
people? Yea, and even all the prophets who have prophesied ever since the world
began—have they not spoken more or less concerning these things?" (Mosiah
13:33) All prophets in the scriptures
have spoken of the Savior, and He is the end to which the scriptures should
lead us. When He visited the Nephites,
the Savior described Himself this way: "Behold, I am the law, and the
light. Look unto me, and endure to the end, and ye shall live; for unto him
that endureth to the end will I give eternal life. Behold, I have given unto you the
commandments; therefore keep my commandments. And this is the law and the
prophets, for they truly testified of me" (3 Nephi 15:9-10). He is
the law and the source of light that the words of the scriptures point us to,
and if we miss Him we have indeed looked beyond the mark.
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