Jacob's Anxiety and Joy
I have
written before
about the great anxiety of Jacob in the Book of Mormon. Four times he used the word anxiety to
describe his feelings. He told his
people: “Mine anxiety is great for you; and ye yourselves know that it has ever
been” (2 Nephi 6:3). He described how “because
of faith and great anxiety, it truly had been made manifest unto [them] concerning
[their] people, what things should happen unto them” (Jacob 1:5). When he was particularly worried about their
sins, he told his people: “I this day am weighed down with much more desire and
anxiety for the welfare of your souls than I have hitherto been” (Jacob 2:3). And then before giving the allegory of the
olive tree he spoke of how he feared to “stumble because of [his] over anxiety”
for his people (Jacob 4:18). He clearly
worried a great deal about his people to the point that he felt great anxiety
concerning their welfare. This was a
feeling expressed also by his father Lehi towards Laman and Lemuel: “I desire
that ye should remember to observe the statutes and the judgments of the Lord;
behold, this hath been the anxiety of my soul from the beginning” (2 Nephi
1:16). Jacob seems to have inherited
that feeling of anxiety and worry for his people to choose righteousness and
this likely contributed to his feeling so down at one point as to suggest that
his people did “mourn out [their] days” (Jacob 7:26).
Jacob’s anxiety led him to focus
a great deal on teaching his people and to work diligently in their behalf. On one occasion he told them, “I have exhorted
you with all diligence” (2 Nephi 6:3).
On another he wrote, “We labored diligently among our people, that we
might persuade them to come unto Christ, and partake of the goodness of God,
that they might enter into his rest” (Jacob 1:7). Part of his motivation was his feeling of “responsibility,
answering the sins of the people upon our own heads if we did not teach them the
word of God with all diligence.” So he
did “magnify” his office and “labor with [his] might” that “their blood might
not come upon [their] garments” (Jacob 1:19).
He also explained that he did “labor diligently to engraven these words
upon plates” (Jacob 4:3). When he gave
them the difficult sermon recorded in Jacob 2-3 he described how he was seeking
to “magnify [his] office with soberness” and he told them, “I have hitherto
been diligent in the office of my calling” (Jacob 2:2-3). Clearly he sought to do everything in his power
to teach his people, to lead them in the way of righteousness, to warn them against
sin and iniquity. He seemed to have felt
a constant burden to fulfil his duty as their teacher, describing his feelings
once this way: “It burdeneth my soul that I should be constrained, because of
the strict commandment which I have received from God, to admonish you
according to your crimes” (Jacob 2:9).
Certainly it is admirable how
diligently Jacob labored for his people and how much responsibility he felt to
help and teach and support them, but was he able to find peace in his soul
despite the constant stress of magnifying his office? Was he able to find comfort despite the
anxiety for his people that seemed to be with him so often? I think that he did leave some indications as
well that he also knew how to go to the Lord for strength and peace. We know that he spoke often to his son Enos “concerning
eternal life, and the joy of the saints,” words that motivated Enos to gain a
witness from the Lord himself (Enos 1:3).
When he taught the people the plan of salvation he rejoiced in “how
great the goodness of our God” and exclaimed, “O the wisdom of God, his mercy
and grace!” and “O how great the plan of our God!” and “O the greatness and the
justice of our God!” He seemed to take
hope in the fact that for those who are righteous and endure, “Their joy shall
be full forever” (2 Nephi 9:8, 10, 13, 17-18). He also gave these words of encouragement to
his people: “The Lord remembereth all them who have been broken off, wherefore
he remembereth us also. Therefore, cheer up your hearts, and remember that ye
are free to act for yourselves—to choose the way of everlasting death or the
way of eternal life” (2 Nephi 10:22-23).
When he faced the difficult challenge of dealing with Sherem, Jacob
described how he received help from the Lord: “The Lord God poured in his
Spirit into my soul.” He also wrote that
on this occasion the Lord “heard [his] cry and answered [his] prayer” (Jacob 7:8,22). At a time when he seemed to need it just as
much as they did, Jacob told his people how to obtain consolation: “Look unto
God with firmness of mind, and pray unto him with exceeding faith, and he will
console you in your afflictions, and he will plead your cause.” He described how they could have His love with
them: “Lift up your heads and receive the pleasing word of God, and feast upon
his love; for ye may, if your minds are firm, forever” (Jacob 3:1-2). Though Jacob was often weighed down with
feelings of anxiety, I believe he was also able to go to the Lord in prayer
with exceeding faith, to receive His consolation and to feast upon His love. Notwithstanding the sorrows he experienced, surely
in eternity Jacob’s joy will indeed be “full forever.”
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