Entitlement and Alma 1
A conversation I had yesterday led me to ask this question: how do we avoid having an attitude of entitlement? There is so much focus in our society today on what our rights are, what we deserve, what the government or other organizations should be doing for us, what we are entitled to because of who we are. How do I help myself and my children avoid developing that kind of attitude? I know I have a long way to go with my children because I often hear them tell me how they deserve something because one of their siblings received some privilege or ate some treat or had some fun activity that they didn’t. I sometimes call them the fairness police because they become so offended at anything that another happens to receive that they do not, readily calling out, “That’s NOT fair—I didn’t get one!” I think that Alma 1, part of this week’s Come, Follow Me lesson we are reading about, has some insight into what entitlement is and how we avoid it.
Surely Nehor was a prime example of what
entitlement looks like. He, as a pretend priest and teacher, declared “unto the
people that every priest and teacher ought to become popular; and they ought
not to labor with their hands, but that they ought to be supported by the
people.” He was convinced that he deserved to be taken care of by the people because
he preached to them. He also tried to convince the people that they should be
saved no matter what they did: “That they need not fear nor tremble, but that
they might lift up their heads and rejoice; for the Lord had created all men,
and had also redeemed all men; and, in the end, all men should have eternal
life.” It doesn’t matter what you do, he seemed to be reasoning, because the
Lord created you He owes it to you to save you. So strong was his feeling
of entitlement that when Gideon stood before him and admonished him “with the
words of God,” Nehor got so angry that he slew Gideon. He felt he deserved to
be able to preach unobstructed and could not stand having his right to practice
priestcraft challenged. Even after committing murder, he “pled for himself with
much boldness” before Alma. He apparently still thought he deserved to be let
off even though he had murdered someone (Alma 1:3-11). So how do we avoid
developing a Nehor-like attitude?
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