The Reign of King Mosiah
We have relatively little information about what happened
to the Nephites at Zarahemla during the time of the second Mosiah, though it appears
that it was a time of peace and righteousness. King Mosiah started his reign around 124 BC
at the age of 30, and he died at the age of 63, after reigning as king for 33
years. This was about 91 BC and was the
time when the Nephites switched systems of government (see Mosiah 6:4,
29:46). His father King Benjamin was
still alive when he started his reign, and he lived for three years until about
121 BC. Around that same year Mosiah
also sent men to find out about the people of Zeniff who had gone up to the
land of Nephi. This group was led by Ammon,
and it is not totally clear how long that group was with the people of King
Limhi before they all escaped, though it seems from the story that it was a
relatively short time period. Thus the
group with King Limhi and his people likely arrived back in Zarahemla around
121-120 BC where they “joined Mosiah’s people, and became his subjects…. And it
came to pass that Mosiah received them with joy” (Mosiah 22:13-14).
When
the Lamanites came back from unsuccessfully chasing the people of Limhi, they
found the people of Alma and they were put under bondage. We don’t know how long exactly they were in
bondage, but from the story it appears that it was not very long. The chapter sub-headers suggest that they
made it back to Zarahemla around the year 120, not too long after Limhi. At this point, when Mosiah had likely reigned
only about four years, the various groups were now back together again and
there were “seven churches in the land of Zarahemla” and “the Lord did pour out
his Spirit upon them, and they were blessed, and prospered in the land” (Mosiah
25:23-24). From that point on until the
death of King Mosiah is mentioned in Mosiah 29—nearly thirty years later—there are
no more indications as far as I can tell of when the events described took
place. We know that at some point “there
were many of the rising generation that could not understand the words of king Benjamin”
who rebelled, and so this was likely at least ten or more years into Mosiah’s
reign (e.g. if someone had been say five years old at the time of Benjamin’s
speech, the year Mosiah was king, he or she wouldn’t likely have become
rebellious until at least the age of a teenager). Mosiah gave Alma the authority over the Church
and they grappled with the difficult issues of some rebellious members as
recorded in Mosiah 26. But, it appears,
most of the people were righteous. Among
those who were rebellious were Alma and the sons of Mosiah who were visited by the
angel, changed their ways, and started to preach to the people. We don’t know when exactly this was, but some
time later near the end of the reign of Mosiah his sons rejected the kingdom and
asked to go among the Lamanites. They
took “leave of their father, Mosiah, in the first year of the judges; having
refused the kingdom which their father was desirous to confer upon them,” which
was about 91 BC (Alma 17:6).
So
Mosiah 25-29 (about 13 pages) covers a period largely of peace and righteousness
among the people of Nephi that lasted approximately 30 years and of which we know
relatively little. By way of contrast,
Alma 1-61 (about 155 pages) covers the next 30 years, from 91 BC to about 62
BC. That thirty-year period was filled
with difficulties, including the stories of Nehor, the Amlicites, the people of
Ammonihah, the Zoramites, Amalickiah, and the great war between the Nephites
and the Lamanites. Clearly it was a much
more turbulent time for the Nephites.
Perhaps the one thing this shows is the great power that King Benjamin’s
speech had to unify the people in righteousness. The covenant they made in Mosiah 5 seemed to
have had a lasting impact on their society for at least the next three decades. They had their “hearts are changed through
faith on his name” which faith in Christ brought a time of great peace among
the people (Mosiah 5:7).
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