Competing Principles
This morning I listened to a BYU devotional by James
Rasband (see here). In it he made this interesting comment: “Isn’t
it interesting how such tough questions often cannot be reduced to easy
all-or-nothing answers?... The restored
gospel frequently requires us to wrestle with understanding principles in
apparent tension. Thus, both faith and
works are necessary for salvation; both faith and reason are the work of this
university; both the body and the spirit constitute the soul of man; both
personal inspiration and priesthood authority are important to understanding
God’s will. Whereas the world often suggests that the answer must be either/or,
the restored gospel finds a way to say both/and.”
As I think about this idea, I believe it is
indeed a theme that we see throughout the gospel: apparently competing principles
that can cause us to struggle to understand the relationship between the two
sides of a coin. Here’s a look at a few
of these in more depth:
·
Faith vs. Works: This is of course one of
the classic debates in Christianity, and typically the way the question is
posed presupposes only one can be the right answer—“Are you saved by faith (grace)
or works?” Rather than providing a
simple answer of one or the other, the restored gospel teaches us that indeed
both have their place. With no works man
cannot inherit all that the Father has prepared for us, but with no grace there
is no salvation. Probably the most
repeated restoration scripture in relation to this is Nephi’s declaration: “We
know that it is by grace that we are saved, after all we can do” (2 Nephi
25:23). And we are left to consider in
our own lives what that really means, such as what is “all I can do”? or how
much does the Lord require from me before I will receive His grace?
·
Faith vs. Reason: This is another very
important topic in the gospel and one that can seem to have quite a bit of
friction (the phrase science vs. religion comes to mind). The Lord tells us in modern revelation: “Seek
ye out of the best books words of wisdom, seek learning even by study and also
by faith” (D&C 109:7). We are
supposed to learn from studying the best knowledge of our day (i.e. reason) and through faith in the revealed word
of God and revelation from Him. For
example, we are to learn from the scriptural account of the creation and from
the wisdom that science can provide about the earth’s origins. In sickness and healing the tension between
these two is really brought out: should we seek healing from a Priesthood blessing
or by going to the doctor? If we have
enough faith can we simply be healed through divine means? The gospel teaches us to seek both, which is
why most Latter-day Saints will do two things immediately when there’s a grave life-threatening
physical problem: give a Priesthood blessing (faith) and call 911 for
professional medical attention (reason).
Like with the faith vs. reason question, we simply cannot say that we
can do away with one; the Lord expects us to look to both faith and
reason.
·
Justice vs. Mercy: When we accept Christ
as our Savior, what role does justice and mercy play for us? The question in our own lives is simply this:
when we sin in the sight of God, how much should we be required to suffer and
pay for that sin? Does mercy simply wipe
it away at our asking? Or must we fully
feel the weight and gravity of our sin to satisfy the justice of the situation? Alma said to his son who had sinned gravely, “Do
ye suppose that mercy can rob justice? I say unto you, Nay; not one whit” (Alma
42:26). And yet in another scripture we
read that the intent of the Savior’s sacrifice is to “bring about the bowels of
mercy, which overpowereth justice” (Alma 34:15). We know that the Savior’s atonement satisfies
the demands of justice so that we don’t have to pay our full debt, and yet even
with that great mercy there is still a piece of justice to be paid by us; as
Elder Holland once said in a slightly different context, We “will have to pay a
token of that price” (see here). Again, this is not a simple question and one
that should cause us deep reflection as we sin and seek to make restitution
before the Lord through the mercy of Christ.
There are certainly more that we could discuss here. The point is that in the gospel there are
difficult questions that require us to ponder deeply and sometimes struggle to
understand what the seemingly competing principles mean for us. As Brother Rasband put it, “It seems that a
core principle of the restored gospel is that we must learn by our experience
to understand, obey, and navigate eternal truths that may appear to be in some
tension.”
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