Destroying the Agency of Man
In the same talk I mentioned yesterday by Robert
Matthews, he made this statement about the premortal council in heaven: “I
think we often miss the real issue of the contention in the spirit world that
eventually led to the War in Heaven. We
talk about it as though Lucifer was going to force everybody to obey. He said, ‘I will save them all,’ and we
interpret that as meaning that he was going to have forced obedience. It has seemed strange to me that a third of
all the spirits that could have been born into this world have favored a plan
that would cause them to have force3d obedience. Most of us do not like to be forced. As I see it, the real issue was not so much
one of force as it was that Lucifer said he would guarantee their salvation.
He promised salvation without excellence, without effort, without hard
work, without individual responsibility. That is the lie he promulgated in the
pre-earth councils” (see here).
That makes a lot of sense to me and would
explain why Lucifer’s plan was so appealing to so many people—they did not want
any risk, any works, any sacrifice in coming to earth. And clearly that is an attitude that is
prevalent in our world today—we all want the shortcut, the something for
nothing, the easy way out. And yet we
cannot change our natures and become like our Father in Heaven without paying
the full price that the Savior requires.
Rome, as they say, was not built in a day.
There
are in fact very few scriptures that actually tell us what took place in the
Premortal Council and what Lucifer’s offer really was. We know that “he rebelled” against the Father
and that “a third part of the hosts of heaven” were turned away by him (D&C
29:36). He “sought to destroy the agency
of man,” a description which likely one of the reasons that we have generally
understood his plan to “force us to do good,” but a plan which would render
inutile all choices (because everyone is saved anyway) could likewise be
described as destroying our agency. In
fact, as soon as you really allow agency and choice that have real consequences,
you have to allow the fact that there may be some who will not be saved. Perhaps the best description we have of his
plan was this: “I will redeem all mankind, that one soul shall not be lost”
(Moses 4:1). He said nothing about
making us do good or be righteous or make correct choices. His plan it would seem was like that of the
school teacher that says, “You don’t need to do anything—I’ll make sure you all
get an A.” No learning, no work, no
struggle takes place, and the A is meaningless just as Lucifer’s plan would have
brought us back to the Father absolutely unchanged and unimproved. Elder Oaks put it this way, “This requirement
of individual responsibility…. Is in
sharp contrast to Satan’s plan to ‘redeem all mankind, that one soul shall not
be lost.’ The plan of the Father and the
Savior is based on individual choice and individual effort” (see here).
So I
guess the message for us is that we have to be vigilant against this idea in
our own lives. There is the temptation
all around us to try to cheat the system or avoid work or take shortcuts. For example, in some situations where we need
to make a choice we often say, “I wish the Lord would just tell me what to do!” But in reality most of the time He wants us
to struggle and search and pray and try to figure it out to the best of our
ability. He’s probably much more
concerned about that process itself than the final decision we make, because
the process helps us become as we are to become. As Brother Matthews said, “Only by serious
and strenuous exertion do we improve in character and in spiritual growth…. We are still fighting the War in Heaven with
the same participants and the same issues, but we are fighting it on new
territory and on a different battleground.”
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