Farewell to Shadowlands
One of the prophecies that we have repeated in numerous
places in the scriptures is that sometime around the Millennium there will be a
new heaven and a new earth. Isaiah
wrote, “For, behold, I create new heavens and a new earth: and the former shall
not be remembered, nor come into mind” (Isaiah 65:17). He alluded to this again in the next and final
chapter: “For as the new heavens and the new earth, which I will make, shall
remain before me, saith the Lord, so shall your seed and your name remain”
(Isaiah 66:22). In the New Testament the
Lord taught that it is the righteous that will inherit this new heaven and
earth: “For verily there shall be new heavens, and a new earth, wherein
dwelleth righteousness” (JST Luke 17:39).
Peter repeated that principle saying, “Nevertheless we, according to his
promise, look for new heavens and a new earth, wherein dwelleth righteousness”
(2 Peter 3:13). And in John’s vision he
was shown this: “And I saw a new heaven and a new earth: for the first heaven
and the first earth were passed away; and there was no more sea” (Revelation
21:1). In the Book of Mormon, Moroni
told us as he spoke about the New Jerusalem, “And there shall be a new heaven
and a new earth; and they shall be like unto the old save the old have passed
away, and all things have become new” (Ether 13:9). And finally in the Doctrine and Covenants the
Lord testified of this again when specifically discussing the Millennium: “And
the end shall come, and the heaven and the earth shall be consumed and pass
away, and there shall be a new heaven and a new earth. For all old things shall pass away, and all
things shall become new, even the heaven and the earth, and all the fulness
thereof” (D&C 29:23-24). The end of
the world will apparently bring the end of the earth, but that will only be the
beginning of a new earth whereon the righteous will dwell in the celestial
kingdom.
Another
verse in the Doctrine and Covenants talks about this same even but in different
language: “And again, verily I say unto you, the earth abideth the law of a
celestial kingdom, for it filleth the measure of its creation, and
transgresseth not the law—Wherefore, it shall be sanctified; yea,
notwithstanding it shall die, and it shall be quickened again, and shall abide
the power by which it is quickened, and the righteous shall inherit it”
(D&C 88:25-26). So just as we as
humans will die and ultimately be resurrected, so too the earth itself shall die
and then “be quickened”—or made alive—again.
In The Last Battle, the final
in the Chronicles of Narnia by C.S. Lewis, we see this kind of thing take place
in the land of Narnia. After the final
battle and everyone was gathered out through a sort of magic door from Narnia, the
humans watched as Narnia was emptied, depleted, and its sun died. Aslan then commanded, “Now make an end” and
to Peter he said, “Shut the Door,” which he did. Narnia was, it seemed them,
dead and gone forever (pg. 180-181). The
group followed Aslan from that point on towards his own country for some time,
when suddenly they recognized much of their surroundings and realized that
where they were traveling looked just like the Narnia they knew. As they puzzled over this, the Lord Digory
gave this explanation of their experiences in the Narnia they had seen die: “That
was not the real Narnia. That had a
beginning and an end. It was only a
shadow or a copy of the real Narnia which has always been here and always will
be here…. All of the old Narnia that
mattered, all the dear creatures, have been drawn into the real Narnia through
the Door. And of course it is different;
as different as a real things is from a shadow or as waking life is from a
dream” (pg. 195). I have to think that
this is not too far off from what will happen when our earth dies and a new earth
comes; that will be the real earth, the earth that lasts forever, the one “coupled
with eternal glory” (D&C 130:2). I
imagine that we will be surprised at how similar many aspects of our existence
will be in that “new earth” in the celestial kingdom as compared to now. Yet it will be different in the way that the
real thing is different—and much better—than a shadow. The last chapter of the book and series is
called “Farewell to Shadowlands,” meaning that the characters left forever the “shadow”
worlds where everything was only a reflection of the true place where Aslan
lived. We too only view the world “through
a glass darkly” as we experience mortality, but one day we will leave this
shadowland for the new earth where we will “see [Christ] as He is” and have the
real life that He lives (1 Corinthians 13:12, Moroni 7:48).
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