Following the Savior's Steps: The Last Week
We know more about the last week of the Savior’s mortal
ministry than any other time in his life.
Of the 89 chapters that make up the Gospels, about 29 of them cover the
Savior’s final week, or just about 1/3rd. The Passover that year was on a Thursday, and
so Christ arrived in Bethany on a Friday, “six days before the passover” (John
12:1). The next day, Saturday, was the
Sabbath, and the record is silent about what the Savior did during the
Sabbath. Although the text isn’t totally
clear on the day, Elder Talmage suggested that the meal at Simon the leper’s
house took place on Saturday, “probably in the evening after the Sabbath had
passed” (the Jewish Sabbath ends at sundown and not midnight). It was then that Mary the sister of Lazarus
with “a pound of ointment of spikenard” anointed Jesus in preparation for His
death (Matt. 26:6, John 12:1-3). If
that meal was indeed on Saturday evening, then the triumphal entry into the
city of Jerusalem which took place “on the next day” was on the first day of
the week, or Sunday. This is why we call
it Palm Sunday, when the people “took branches of palm trees, and went forth to
meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the
name of the Lord” (John 12:12-13). It
was the beginning of the most important week in history.
The
next few days of the Savior’s life was summarized this way by Luke: “He taught
daily in the temple” (Luke 19:47). On the
day of the triumphal entry into Jerusalem Jesus taught the people, “The hour is
come, that the Son of man should be glorified.”
He spoke of His coming death and of His Father, and the voice of the
Father was heard witnessing of the Son (John 12:23-33). At the end of this day “he went out unto
Bethany with the twelve” where He retired (Mark 11:11). The next day, Monday, as Jesus went back from
Bethany to Jerusalem He cursed the fig tree which had leaves but no fruit (Mark
11:12-14). When He arrived at the temple,
for the second time He “began to cast out them that sold and bought in the
temple, and overthrew the tables of the moneychangers” (Mark 11:15). In contrast to this show of divine
indignation, on the same day “the blind and the lame came to him in the temple;
and he healed them” (Matt. 21:14). At
the end of this day He again left the city: “He left them, and went out of the
city into Bethany” (Matt. 21:17). The
next day, Tuesday, He returned to Jerusalem to the temple where He taught
extensively. The “chief priests and
elders” questioned Him about His authority but failed to trap Him in His words (Matt.
21:23). He told the parables of the two
sons, the wicked husbandmen, and the royal marriage feast to the hardhearted
rulers of the people, letting them condemn themselves as they understood the
parables’ application to their own rejection of the Savior. This angered them all the more so that “they
sought to lay hands on him” and continued to conspire as to how they could put
Him to death (Matt. 21:46). These were
the last public parables He would tell, and the day of His suffering was
quickly approaching.
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