Ministry of Reconciliation
Paul wrote to the Corinthians, “And all things are of
God, who hath reconciled us to himself by Jesus Christ, and hath given to us
the ministry of reconciliation.” One of
the great missions of the Savior was to reconcile us to the Father by bridging
the gap between our sins and the perfection of the Father. Paul continued, “To wit, that God was in Christ,
reconciling the world unto himself, not imputing their trespasses unto them;
and hath committed unto us the word of reconciliation” (2 Corinthians
5:18-19). We have all sinned and
separated ourselves from the Father, but He wants to bring us back in His presence
through the Son. And even though we are
the ones who have estranged ourselves, it is the Father who offers us the
reconciliation through His Son. The
Savior’s ministry was indeed one of reconciliation as He restored bodies to
their proper order through miracles of healing and as He restored sinners to righteousness. And to be His disciples we must too develop a
“ministry of reconciliation” as we seek to invite others to come unto Him.
Nephi
and Jacob seemed to have been especially concerned with this ministry of reconciliation. Nephi wrote, “For we labor diligently to
write, to persuade our children, and also our brethren, to believe in Christ,
and to be reconciled to God” (2 Nephi 25:23).
As he finished his record his testimony was that of the need for
reconciliation: “I also have charity for the Gentiles. But behold, for none of
these can I hope except they shall be reconciled unto Christ” (2 Nephi 33:9). Jacob similarly invited us to be reconciled
to God: “Wherefore, my beloved brethren, reconcile yourselves to the will of
God, and not to the will of the devil and the flesh; and remember, after ye are
reconciled unto God, that it is only in and through the grace of God that ye
are saved” (2 Nephi 10:24). Later he
made the same invitation to us: “Wherefore, beloved brethren, be reconciled
unto him through the atonement of Christ, his Only Begotten Son” (Jacob
4:11). Part of Jacob and Nephi’s
ministry was to help us be reconciled to God.
Perhaps the idea of reconciliation was a poignant one for Jacob and
Nephi because of their great sorrow over the estrangement of Laman and Lemuel. Despite their righteous attempts, they were
not able to keep their family together.
Surely the principle of being reconciled with God was particularly
important to them, for they knew the pain of separation.
The
ministry of reconciliation that is Christ’s and which can be ours is in stark
contrast with the mission of Satan to divide us. The Savior taught the Nephites, “For verily,
verily I say unto you, he that hath the spirit of contention is not of me, but
is of the devil, who is the father of contention, and he stirreth up the hearts
of men to contend with anger, one with another” (3 Nephi 11:29). As we labor in our own efforts to bring forth
Zion so that we are “of one heart and one mind,” we seek the “laying down of
contentions” so that the peace and reconciliation of the Savior can be ours (Moses
7:18, 2 Nephi 3:12).
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