Canst Not Tell Whence It Cometh
When
Nicodemus came to Jesus by night, the Savior taught him about the need to be
born again. He explained, “Ye must be
born again. The wind bloweth where it listeth, and thou hearest the sound
thereof, but canst not tell whence it cometh, and whither it goeth: so is every
one that is born of the Spirit” (John 3:7-8).
I’ve generally considred this description of the wind to be symbolic of
how the Spirit teaches us. We don’t see
the Spirit come or go, but we feel in our hearts the witness of the truths of
the gospel that we may not fully be able to explain. We can’t see the wind but we can feel it, and
in similar manner we don’t see the Holy Ghost but we can feel the influence of
the Spirit in our lives. Though we can’t
explain where the wind comes from or where it goes after we experience it, we
do know for certain that it is real because we feel it. I believe that considering the wind here as a
representation of the Holy Ghost is instructive and valid, I realized today as
I read this passage that this isn’t the exact comparison that the Savior was
making.
After describing the way that wind
blows the Savior said, “So is every one that is born of the Spirit.” In other words, those who are born of the Spirit
are like the wind that bloweth where it listeth. Perhaps what He meant is that there is no way
to judge with the natural senses those who have been born spiritually born of
God. We should not expect to see
something physical to indicate this rebirth of which Christ spoke—like entering
the second time in the womb—rather, it can only be discerned spiritually. Whether examining our own life or in looking
at the lives of others, this change that Christ told Nicodemus is essential is
difficult to measure or observe externally.
In the Book of Mormon the Savior even spoke of those who “were baptized
with fire and with the Holy Ghost, and they knew it not” (3 Nephi 9:20).
The Savior may also have been indicating in particular to Nicodemus
that He Himself was like this wind of unknown origin and destination. One of the problems the Pharisees had was in
fact discerning the divinity of Christ because they only looked upon those
outward actions they could observe.
Christ told them of Himself, “I know whence I came, and whither I go;
but ye cannot tell whence I come, and whither I go” (John 8:14). If Nicodemus had been in that crowd, surely He
would have recognized the similarity of these words with those the Savior spoke
to him about the wind. The people in
general misunderstood where He came from and where He was going. For example, they accused Him saying, “We be
not born of fornication,” incorrectly assuming that He was born from the sin of
parents (John 8:14). At another occasion
some argued about where the Messiah would be coming from, “Shall Christ come
out of Galilee? Hath not the scripture said, That Christ cometh of the seed of
David, and out of the town of Bethlehem, where David was?” (John 7:41-42) Indeed, they did not know His true origin but
only assumed that which they had heard and had been observed physically. The Savior came among men like the wind, without
revealing “whence [He] cometh, and wither [He] goeth.” And He may do the same in our life, coming
and going unseen via the influence of the Holy Spirit, gradually changing and
refining us until we have truly been born again.
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