Gradual Revelation
In
Church on Sunday the speaker spoke about receiving revelation and recommended studying
a talk by Elder Bednar called The
Spirit of Revelation. In the talk Elder
Bednar suggested that revelation can come in two forms. The first is an instant communication from
heaven like turning on a light switch in a dark room. The second is a gradual, line upon line, kind
of inspiration that comes to us slowly like the light at dawn. He suggested that the first pattern “tends to
be more rare than common” but that the second, gradual kind of revelation “tends
to be more common than rare.” We tend to
focus more on the dramatic kind of revelation—experiences like the First Vision
or Saul on the road to Damascus—and may get discouraged if we don’t have such powerful
manifestations. Elder Bednar gave these
words of encouragement to those who worry about not measuring up spiritually: “If
you have had similar thoughts or doubts, please know that you are quite normal.
Just keep pressing forward obediently and with faith in the Savior. As you do
so, you ‘cannot go amiss’ (D&C 80:3).”
We should not be discouraged if we don’t communicate with angels or
witness mighty miracles or see marvelous signs.
The Lord’s voice is not usually in the wind or the earthquake or the
fire; rather, it is “a still small voice” (1 Kings 19:12).
There are lots of examples in the
scriptures related to revelation, but the one the Lord chose to use to teach of
“the spirit of revelation” in our dispensation was that of Moses crossing the Red
Sea: “Now, behold, this is the spirit of revelation; behold, this is the spirit
by which Moses brought the children of Israel through the Red Sea on dry ground”
(Doctrine and Covenants 8:3). In my mind
this example is powerful because it teaches about both of these categories of
revelation mentioned by Elder Bednar. On
the one hand, Moses needed powerful and immediate revelation from the Lord as he
stood on the banks of the Red Sea with his people as the Egyptians approached. The Lord gave him the revelation he needed to
save his people in an instant. And yet,
in the broader context of the story it took Moses a long time to get all the
revelation he needed to save his people.
They went through ten rounds of plagues with Pharaoh and the Egyptians
before he finally was able to get his people free. Surely the Lord could have revealed to Moses how
to get away on the first try, but that’s not what He did. He let Moses learn and struggle and gain the
experience and spiritual knowledge that he needed “line upon line, precept upon
precept” (2 Nephi 28:30). Moses had
worked very hard to get the revelation that he did, and their escape from the
Egyptians came gradually as he continually sought the Lord for guidance.
The story of Alma the Younger is one
that we look to as being a very dramatic form of revelation as an angel spoke
to him. But it is instructive to note
that when he spoke of his testimony he referred to prayer and fasting instead
of visits from angels and heavenly voices (see Alma 5:46). Revelation for him too had come gradually as
he repeatedly fasted and prayed. So we should
not be surprised or alarmed when we too much fast and pray “many days” to receive
the guidance and direction that we seek.
The spirit of revelation in our own lives will likely come through
gradual, yet real, communications from the Lord through His Spirit.
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