Humiliation by the Soldiers
I don’t know that I have ever really paid attention to
what happened to the Savior after Pilate delivered Him to be crucified and
before He actually went up to Calvary.
But Matthew’s account records for us the terrible humiliation He was
given to suffer through. After scourging
Him, Pilate delivered Jesus over to the soldiers to be crucified, and they clearly
knew that He was thought by some to be the king of the Jews and used this fact
to mock Him. Matthew recorded, “Then the
soldiers of the governor took Jesus into the common hall, and gathered unto him
the whole band of soldiers. And they stripped him, and put on him a scarlet
robe. And when they had plaited a crown
of thorns, they put it upon his head, and a reed in his right hand: and they
bowed the knee before him, and mocked him, saying, Hail, King of the Jews! And
they spit upon him, and took the reed, and smote him on the head” (Matt. 27:27-30). So they took Him in some area in front of a
lot of people (“a whole band of soldiers”) and then pretended to dress Him up
like a king. They took off His clothes, put
a pretend royal robe on Him, placed a crown of thorns on His head, and put a
reed in his hand as if it were a royal staff.
Then, in front of this large crowd, these soldiers pretended to worship Him
like He was a king: they bowed down before Him and made fun of Him as the king
of the Jews. After this pretended
reverence, they spit on Him and smote Him with the reed they had just placed in
His hand. This terrible cruelty is all
the more remarkable because the Savior had the power to stop it but didn’t. He did not have to suffer this complete
humiliation before the people, but He did as part of His great offering. He suffered through this unbelievable
treatment, as a completely innocent victim, without reviling or seeking to
defend Himself. He was indeed a perfect
mild Lamb taken to the slaughter who opened not His mouth.
This
whole scene seems to have been prophesied six hundred years in advance by Nephi
and helps us understand the significant of it.
He wrote, “And the world, because of their iniquity, shall judge him to
be a thing of naught; wherefore they scourge him, and he suffereth it; and they
smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it,
because of his loving kindness and his long-suffering towards the children of
men” (1 Nephi 19:9). Though this statement
perhaps could have referred to multiple parts of the Savior’s life, it fits
perfectly with the description of Matthew 27:26-30. First Pilate had Him scourged, and then the soldiers
spit on Him and smote Him with the reed.
That is what Nephi prophesied: scourging and smiting and spitting. And Jesus suffered through it all willingly as
had been foretold. Nephi also wrote in
these verses that Jesus would be judged a “thing of naught,” which is exactly
how these soldiers judged Him as they mocked Him in front of so many
people. Nephi’s description also gives
us the why for the Savior’s response
to the injustices: Christ was willing to suffer such pain and humiliation
because of His loving kindness and longsuffering before the children of
men. Simply put, He was willing to
suffer anything that was required so that He could bless the lives of all those
who would follow Him.
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