As Jarom began his short contribution to the small plates, he gave
this as a way of introduction: “As these plates are small, and as these things
are written for the intent of the benefit of our brethren the Lamanites,
wherefore, it must needs be that I write a little; but I shall not write the
things of my prophesying, nor of my revelations. For what could I write more
than my fathers have written?” (Jarom 1:2) Out of humility he chose not to
include his own revelations or prophecies, but he did follow this with an important
teaching on how each of us can, like him and his fathers, receive revelations
for ourselves. He wrote, “And there are many among us who have many
revelations, for they are not all stiffnecked. And as many as are not
stiffnecked and have faith, have communion with the Holy Spirit, which maketh
manifest unto the children of men, according to their faith” (Jarom 1:4). In
this we have an important recipe for having “communion with the Holy Spirit”:
we must not be stiffnecked and we must have faith.
So
what does it mean to be stiffnecked? Interestingly, this was an idea that
Nephi, Jacob, and Enos all wrote about—thus including all the “fathers” that Jarom
mentioned having revelations. Nephi lamented, “And now behold, my people, ye
are a stiffnecked people; wherefore, I have spoken plainly unto you, that ye
cannot misunderstand. And the words which I have spoken shall stand as a
testimony against you” (2 Nephi 25:28). Jacob wrote how “the Jews were a
stiffnecked people; and they despised the words of plainness, and killed the
prophets” (Jacob 4:14). He also more generally suggested that the house of
Israel “are a stiffnecked and a gainsaying people” (Jacob 6:4). Enos spoke of
his own people in these words, “The people were a stiffnecked people, hard to
understand.” He explained in more detail what that meant: “And there was
nothing save it was exceeding harshness, preaching and prophesying of wars, and
contentions, and destructions, and continually reminding them of death, and the
duration of eternity, and the judgments and the power of God, and all these
things—stirring them up continually to keep them in the fear of the Lord” (Enos
1:22-23). With this description, perhaps we can say that to be stiffnecked is
to not fear the Lord or respect Him as we should. It is to put our will before
His and to not be afraid to do wrong in His sight. It is quite literally to
have a neck that won’t bend in humble prayer but instead to always hold one’s
neck straight up without lowering it before Him. But if we want revelation, we must
recognize that His ways are higher than ours and that He is the source of the light
and truth that we seek. We must be willing to humbly bow our heads before Him
and ask in faith, believing that we can indeed have communion with His Spirit. Then
we can be like these Nephites of Jarom’s day who had “many revelations” when
they were not stiffnecked and had faith.
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