In his recent general
conference talk, Elder Michael Ringwood
spoke of the story of Joseph in Egypt. In particular he highlighted the words
and actions of Judah who convinced his brothers to not kill Joseph but sell him
into slavery. Elder Ringwood commented, “Many years later, Judah and his
brothers needed to take their youngest brother, Benjamin, to Egypt. Initially
their father resisted. But Judah made a promise to Jacob—he would bring
Benjamin home. In Egypt, Judah’s promise was put to the test. Young Benjamin
was wrongly accused of a crime. Judah, true to his promise, offered to be
jailed in Benjamin’s place. ‘For,’ he said, ‘how shall I go up to my father,
and the lad be not with me?’ Judah was determined to keep his promise and
return Benjamin safely.” Elder Ringwood suggested that Judah’s words also “express
the Savior’s love: ‘How shall I go up to my father and [you] be not with me?” Indeed,
the Savior is committed to bringing each of us back to the Father, and He declared
in our dispensation, “Fear not, little children, for you are mine, and I have
overcome the world, and you are of them that my Father hath given me; And none
of them that my Father hath given me shall be lost” (Doctrine and Covenants
50:41-42). He has promised to bring us all back to the Father and all, except the
sons of perdition, He will bring to a kingdom of glory. And, most importantly, if
we will choose Him in this life He will save us in the celestial kingdom of God
in the life to come.
In
similitude of the Savior, we are meant to help bring others back to the Father.
The Savior invited missionaries of our dispensation in these words: “And if it
so be that you should labor all your days in crying repentance unto this
people, and bring, save it be one soul unto me, how great shall be your joy
with him in the kingdom of my Father!” (Doctrine and Covenants 18:15) We are
called to bring people back to the Father, and the most important of those are
surely the members of our own family. And so perhaps this phrase from Judah can
become our own conviction in relation to those we love most and in regards to
that which matters most. We should say of each of our children, “How can I go
up to [the] Father, and the lad be not with me?” I have a solemn responsibility
to bring my children back to the Lord to dwell with Him—how could it be heaven otherwise?
It reminds me of what Elder K. Brett Nattress said
in a conference talk several years ago about his own mother’s efforts to help
him: “Each morning, my mother read the Book of Mormon to us
during breakfast. During this time, my older brother, Dave, and I would sit
quietly but irreverently. To be completely honest, we weren’t listening. We
were reading the print on the cereal boxes. Finally,
one morning, I decided to square up with my mother. I exclaimed, ‘Mom, why are you doing this to us? Why are you reading
the Book of Mormon every morning?’ I
then made a statement that I am embarrassed to admit to. In fact, I can’t believe
I actually said it. I told her, ‘Mom,
I am not listening!’ Her
loving response was a defining moment in my life. She said, ‘Son, I was at a meeting where President Marion G.
Romney taught about the blessings of scripture reading. During this meeting, I
received a promise that if I would read the Book of Mormon to my children every
day, I would not lose them.’
She then looked me straight in the eyes and, with absolute determination,
said, ‘And I will not lose you!’” As parents that must be our attitude towards our
children—we must do all in our power not to lose them to the enemy of all
righteousness. We will keep reading the scriptures with them even when they don’t
pay attention, we will keep praying with them even when they don’t listen, and
we will keep taking them to the Sacrament table even when they are resistant—all
so that the Spirit of the Lord might in some way or another find place in their
hears. For how can we go up to our Father, and they not be with us?
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