In the most recent general conference President Nelson urged
us, “My call today, dear brothers and sisters, is to end conflicts that are
raging in your heart, your home, and your life.
Bury any and all inclinations to hurt others—whether those inclinations be a
temper, a sharp tongue, or a resentment for someone who has hurt you. The
Savior commanded us to turn the other cheek, to love our enemies, and to
pray for those who despitefully use us.” In that scripture that he was alluding
to the Savior said, “Ye have heard that it hath been said, Thou shalt love thy
neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless
them that curse you, do good to them that hate you, and pray for them which
despitefully use you, and persecute you.” He then asked these piercing questions:
“For if ye love them which love you, what reward have ye? do not even the
publicans the same? And if ye salute your brethren only, what do ye more than
others? do not even the publicans so?” (Matthew 5:43-47) Interestingly, it was directly
after these questions that we have the famous injunction regarding perfection: “Be
ye therefore perfect, even as your Father which is in heaven is perfect.” The
footnote suggests that this means “complete, fully finished, fully developed,”
and thus it is not a commandment to never make mistakes but to become complete.
Given the context, perhaps what the Savior was suggesting was that one of the
ways in which we are to become complete is in our love towards one
another. We should be perfect or complete in that we don’t only love those who
love us; we love even our enemies and those who mistreat us. The call to become
perfect is first and foremost a call to love all of God’s children no matter
how they treat us.
And
so President Nelson’s invitation for us is to remove all negative feelings
towards all people so that we can become complete and be “the children of [our]
Father which is in heaven; for he maketh his sun to rise on the evil and on the
good, and sendeth rain on the just and on the unjust.” One of the ways in which
He is perfect or complete is in the love He shows universally to all of His
children, and for us to become like Him we must seek to do the same. One of the
keys then is that how others treat us must not affect how we treat and love
them. That is not easy—often we must exercise the “humility, courage, and
strength” that President Nelson spoke of in order to forgive others their
trespasses towards us and treat them with unwavering kindness and love. The Savior
of course was our perfect example of this. As they railed on Him and struck Him
during the fake trial before the Sanhedrin He responded with perfect kindness: “If I have spoken
evil, bear witness of the evil: but if well, why smitest thou me?” (John
18:22-23). After Pilate spoke with Him, the Roman governor turned Him over to
be scourged and the Roman soldiers “plaited a crown of thorns, and put it on
his head, and they put on him a purple robe, And said, Hail, King of the Jews!
and they smote him with their hands” (John 19:2-3). They were cruelly mocking Him
as He was in total physical agony, but when He soon thereafter hung on the
cross He looked at those who were actually carrying out the horrific act—Roman
soldiers perhaps the very same as those who had just viciously mocked Him—and He
said this: “Father, forgive them; for they know not what they do.” The JST
clarifies that He was speaking in particular of “the soldiers who crucified him.”
While those soldiers were certainly less responsible than the Jews who turned
Him over and insisted that He be put to death, they certainly were not innocent
as they abused and mistreated Him. But with super-human magnanimity, He looked
upon them in love as He hung in tortured pain and held no resentment towards
them. What a way to end a life! That is the kind of perfect and complete love
that we are to strive for in our lives as we seek to end all conflict and treat
others as we would like to be treated no matter what they do to us. And as we
struggle to obtain to that ideal, we must “plead for power through the atoning
blood of Jesus Christ to help [us]” which was made efficacious because the
Savior was at all times perfect in love.
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