The Flock Shall Be Scattered
We often speak about Peter’s denial and his faltering of
resolve during the trial of the Savior.
Whatever might be said of that experience, I think we sometimes miss the
fact that actually all of the apostles faltered and in some regard forsook
their Master that night, if only temporarily.
After partaking of the Passover meal together and before going to
Gethsemane, the Savior told his eleven apostles—apparently quoting from
Zechariah 13:7—“All ye shall be offended because of me this night: for it is
written, I will smite the shepherd, and the sheep of the flock shall be
scattered abroad” (Matt. 26:31). Here
the sheep were the apostles, and when their Shepherd was in trouble they would
fail to sustain and stand by Him.
We see I think how these “sheep”
forsook their shepherd in a handful of the details that the gospel accounts
give us regarding the experience at Gethsemane.
When the apostles arrived at Gethsemane, despite all of their previous
experiences, the weight of that evening pressed so heavily upon them that they
started to doubt. The JST tells us, “And
they came to a place which was named Gethsemane, which was a garden; and the
disciples began to be sore amazed, and to be very heavy, and to complain in
their hearts, wondering if this be the Messiah” (JST Mark 14:36). How dark that night must have been for them
to so easily forget all of their powerful experiences with the Master for the
previous three years! The next verses
tell us that Jesus “rebuked” Peter, James, and John and told them to “tarry”
and “watch” while He continued on to be alone in the garden. Despite this counsel, when Jesus was
suffering so immensely and came back He found the three chief apostles to be
sleeping: “What, could ye not watch with me one hour?” (Matt. 26:40) After the suffering and the arrival of Judas
to capture Jesus, Matthew gives us this chilling detail: “Then all the
disciples forsook him, and fled” (Matt. 26:56).
But it appears the Peter did not—in fact He seems to have been the only
one (with the possible exception of the “other disciple” mentioned in John
18:15-16) that tried to stay with Jesus.
We read that as “they led Jesus away to the high priest… Peter followed
him afar off, even into the palace of the high priest” (Mark 14:53-54). So while the other disciples it appears left
the scene completely, Peter followed, presumably hoping to be able to see what
was happening and to help the Master. Of
course it was shortly thereafter that He denied knowing the Savior, and under
what motivations he did that we can only speculate. But even if it was a failing of faith in that
moment that caused his denial (and it may not have been as President Kimball
has suggested), I think he doesn’t get enough credit for sticking close by the
Savior when all others had fled. At any
rate, it surely was a difficult, confusing, and terrible night for all the
disciples as they tried to figure out what to do as their Lord was taken from
them.
In writing this I certainly
don’t intend to criticize any of these first apostles. Whatever shortcomings they may have had as
they were still developing their faith, they certainly made up for it in the
way that they subsequently sacrificed their whole lives—most of them literally
as martyrs—as they took the gospel to all the world. Perhaps the lesson for us is that if these
faithful men could succumb to the pressures of the crisis and temporarily
forget the marvelous spiritual experiences they had had, how much more need
have we who are the rank and file of the kingdom to be vigilant and hold fast
to our testimonies as our own dark nights of trial come upon us.
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