The Seventh Day
After the six days of Creation that we read about in the
first chapters of Genesis, we read that “on the seventh day God ended his work
which he had made; and he rested on the seventh day from all his
work which he had made. And God blessed the seventh day, and sanctified it:
because that in it he had rested from all his work which God created
and made” (Genesis 2:2-3). As I think
about it, to me it is odd that the Lord would rest—surely a glorified,
immortal, perfect Being does not get tired or need rest in the same sense that
we do. Our bodies get tired and demand
rest because we are mortal, but when we are resurrected I can’t imagine that we
would still need rest or sleep or anything like that. Not to mention the fact that “all is as one
day with God, and time only is measured unto men” (Alma
40:8). So why would God “rest” on the
seventh day of Creation? It would seem
that the only logical explanation is that He did it for us: God wanted to
provide an example of resting on the 7th day. From the very beginning clearly the idea of
the Sabbath was important to the Lord.
The other commandments would come later, but the Sabbath was introduced
first. Surely this indicates the
importance of the law in the eyes of the Lord.
The
LDS Bible Dictionary says that the Sabbath Day serves as “a constant reminder
to the individual of his need for spiritual sustenance” (see here). It would seem that the Lord wanted to give us
a pattern in the Creation account: man is to labor for six days and then rest
for a day. It wasn’t just that we need
physical rest only; rather we need to commune with our Father in Heaven and
receive spiritual nourishment. Perhaps
part of what we can learn from the fact that the idea of the Sabbath was introduced
in connection with the Creation account is that each Sunday we should reflect
upon the great things the Lord has done for us, especially in the last six
days. Just as God reflected on His work
on the seventh day, so we too should reflect upon the hand of the Lord in our
own lives and how we have seen that in the prior week.
The Sabbath Day came before the
Fall and will continue at least until the Second Coming of the Lord. While we don’t have an account of the early
Patriarch’s keeping the Sabbath Day, surely they did. The renewal of the commandment to observe the
Sabbath Day was given in D&C 59 in our dispensation, so we know that the
Sabbath was more than just another requirement in the Law of Moses; it came
before and continued afterwards. It is
to be a “perpetual covenant” for us throughout mortality. And who knows—maybe we’ll get to rest on the
seventh day in heaven too.
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