Angels in The Book of Mormon
Yesterday in Church I heard a quote from Elder Holland
(which I don’t have) in which he suggested that one of the messages of the Book
of Mormon that we should talk about more is the reality of angels and their
ministering to us. As I’ve thought about
it, I believe this is indeed one of the themes of the Book of Mormon, that the
Lord does send ministering angels on the earth to help accomplish his
purposes. This is perhaps seen most
dramatically in the fact that the book itself was given by an angel—the only
book that I know of which has ever been purported to have been given to man
directly by an angel. Joseph first
learned of the Book of Mormon from angel Moroni and then it was only under
Moroni’s tutelage that he was able to obtain the record and translate it into
English. In order to accept the Book of
Mormon as truth one has to accept the reality of angels, for that is how it
claims to have come to us: “An angel from on high The long, long silence broke;
Descending from the sky, These gracious words he spoke: Lo! in Cumorah's lonely
hill A sacred record lies concealed” (An
Angel from on High, hymn 13).
The
teachings and stories in the Book of Mormon themselves also stand as a witness
of the reality of angels. We see this
from the very beginning of the book. It’s
on the eighth verse of the first chapter when Lehi had a vision seeing “numberless
concourses of angels” surrounding God’s throne.
Then two chapters later Nephi and his brothers were visited by an angel
as they sought to get the plates: “It came to pass as they smote us with a rod,
behold, an angel of the Lord came and stood before them, and he spake unto
them, saying: Why do ye smite your younger brother with a rod?” (1 Nephi
3:29). Nephi likely would have died
right there without the intervention of an angel. Later Nephi had a grand vision like his
father, and in it he saw “the heavens open; and an angel came down and stood
before [him],” and this angel guided him through the incredible scenes he was
able to see (1 Nephi 11:14). Nephi would
later testify, “My voice have I sent up on high; and angels came down and
ministered unto me” (2 Nephi 4:24). His
brother Jacob also had the visit of angels.
In one of his teachings to the people he mentioned that what he knew
about the Messiah was “according to the words of the angel who spake it unto
[him]” (2 Nephi 6:9). Later he taught
the people that the name of the Messiah would be Christ, “for in the last night
the angel spake unto me that this should be his name” (2 Nephi 10:3). King Benjamin also learned what he knew about
Christ from an angel: “And the things which I shall tell you are made known
unto me by an angel from God” he told the people before his powerful discourse
on the Savior’s atonement (Mosiah 3:2).
Alma the Younger and the sons of Mosiah were called to repentance by an
angel after the earnest prayers of his father: “As they were going about
rebelling against God, behold, the angel of the Lord appeared unto them; and he
descended as it were in a cloud; and he spake as it were with a voice of
thunder” (Mosiah 27:11). Later the same
angel came to Alma after he had repented and was preaching the word to the
people: “It came to pass while Alma was thus weighed down with sorrow, behold
an angel of the Lord appeared unto him, saying: Blessed art thou, Alma;
therefore, lift up thy head and rejoice” (Alma 8:15). Alma was told by the angel to go back to
Ammonihah, and when he did he found Amulek who told him, “I am a Nephite, and I
know that thou art a holy prophet of God, for thou art the man whom an angel
said in a vision: Thou shalt receive” (Alma 8:20). Alma and Amulek were brought together by an
angel and became a powerful missionary companionship. In their teaching to the people Alma
testified, “Angels are declaring [the word] unto many at this time in our land,”
suggesting that his own visit by angels was no anomaly (Alma 13:24).
Others
in the Book of Mormon similarly testified of both the ministry of angels and
their own visits by angels. Helaman told
his sons, “He hath sent his angels to declare the tidings of the conditions of
repentance” (Helaman 5:11). Those two
sons, Nephi and Lehi, later had a marvelous experience among the Lamanites when
they did “converse with the angels of God” and the people “saw the heavens
open; and angels came down out of heaven and ministered unto them” (Helaman
5:39, 48). Samuel the Lamanite testified
that his knowledge of the Savior from an angel: “Behold, an angel of the Lord
hath declared it unto me, and he did bring glad tidings to my soul” (Helaman 13:7). Around this time Mormon wrote that “angels
did appear unto men, wise men, and did declare unto them glad tidings of great
joy” (Helaman 16:14). Nephi, the son of
Nephi, was one of those who had the visit of angels: “So great was his faith on
the Lord Jesus Christ that angels did minister unto him daily” (3 Nephi 7:18). Much of the Savior’s visit to the Nephites
was accompanied by angels: the people “saw angels descending out of heaven as
it were in the midst of fire” the first day, and the next day “angels did come
down out of heaven and did minister unto them” the next day (3 Nephi 17:24,
19:14). Mormon included in his words to
the people of his day this testimony about angels: “Wherefore, by the
ministering of angels, and by every word which proceeded forth out of the mouth
of God, men began to exercise faith in Christ….
Have miracles ceased? Behold I say unto you, Nay; neither have angels
ceased to minister unto the children of men” (Moroni 7:25, 29). Again and again throughout the Book of Mormon
angels are seen performing the work of the Lord in bringing the message of
salvation to the people. One simply
cannot accept the truthfulness of the Book of Mormon without also believing
that angels do in reality minister unto men.
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