Yesterday I wrote how the Book of Mormon emphasizes the
importance of the words of Isaiah. We
also see a similar pattern in our other scriptures—Isaiah is referenced in many
places, showing the prominence of the prophet and his writings. In the Doctrine and Covenants, a whole
section is devoted to understanding passages of Isaiah. Section 113 outlines questions along with
answers from the Lord about who Isaiah referred to when he spoke of the stem of
Jesse, the rod of Jesse, and the root of Jesse is Isaiah 11. The Lord also answered questions about Isaiah
52:1-2 in that section. Also, in
Doctrine and Covenants 138:42 Isaiah was referred to by President Joseph F.
Smith as the prophet “who declared by prophecy that the Redeemer was anointed
to bind up the broken-hearted, to proclaim liberty to the captives, and the
opening of the prison to them that were bound.”
In this vision Isaiah was referred to as a “great and mighty one” who
was “assembled in this vast congregation of the righteous” in the Spirit
World. In the Pearl of Great Price, the
prophet Moroni quoted the 11th chapter of Isaiah to Joseph Smith and
suggested that “it was about to be fulfilled” (JSH 1:40). That means that the Book of Mormon quotes the
11th chapter of Isaiah, the Doctrine and Covenants explains it, and
Pearl of Great Price promises its fulfillment.
The
New Testament similarly emphasizes the writings of Isaiah. For example, John the Baptist used Isaiah
40:3 to describe himself: “I am the voice of one crying in the wilderness, Make
straight the way of the Lord, as said the prophet Esaias” (John 1:23). Jesus also used Isaiah to described His own
ministry when He read a passage from Isaiah 61:1-2 in the synagogue in
Nazareth: “The Spirit of the Lord is upon me, because he hath anointed me to
preach the gospel to the poor; he hath sent me to heal the brokenhearted, to
preach deliverance to the captives, and recovering of sight to the blind, to
set at liberty them that are bruised, To preach the acceptable year of the
Lord” (Luke 4:18). When Philip found the
Ethiopian “sitting in his chariot” reading from Isaiah 53, and Philip “began at
that same scripture, and preached unto him Jesus” (Acts 8:28-35). Paul quoted Isaiah 64:4 when he told the
Corinthians, “But as it is written, Eye hath not seen, nor ear heard, neither
have entered into the heart of man, the things which God hath prepared for them
that love him” (1 Corinthians 2:9). He
also referenced Isaiah 25:8 when he wrote, “Death is swallowed up in victory. O death, where is thy sting? O grave, where is
thy victory?” (1 Corinthians 15:54-55).
All of these references show how valued the words of Isaiah were to
prophets, both ancient and modern.
Clearly his words are of great importance for us today too.
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