As I read 1 Nephi 1 recently I was struck by the focus on
records and the written word. Nephi started out in the first verse by telling us,
“Having had a great knowledge of the goodness and the mysteries of God,
therefore I make a record of my proceedings in my days.” He continued, “Yea, I
make a record in the language of my father, which consists of the learning of
the Jews and the language of the Egyptians.” He then bore testimony of that
record in only the third verse of the book: “And I know that the record which I
make is true; and I make it with mine own hand; and I make it according to my
knowledge” (v1-3). Thus he commenced the Book of Mormon with a focus on records
which would remain throughout the entire book. He summarized later in the
chapter what he was doing with records: “But I shall make an account of my
proceedings in my days. Behold, I make an abridgment of the record of my
father, upon plates which I have made with mine own hands; wherefore, after I
have abridged the record of my father then will I make an account of mine own
life” (v17). Therefore he would abridge the record his father had made and then
write an account of his own life in what would become the first two books of
the Book of Mormon. His records would be passed down from prophet to prophet
who would each in turn put a special focus on recording the account of their
people and their dealings with the Lord. From Nephi to Moroni there was an
explicit emphasis and keeping records and preserving books for future
generations, and we are blessed to have a small portion of what they wrote to
guide our lives today.
The
first chapter of 1 Nephi also gives an account of another book which was
greatly influential for Nephi’s father. Lehi had a vision in which he saw the Lord
and other angels, and “the first came and stood before my father, and gave unto
him a book, and bade him that he should read.” It is significant I believe that
the thing the Lord wanted His prophet to do was read—surely He or one of
these messengers could have told Lehi what he needed to know, but there was a
need for him to read. And “that as he read, he was filled with the Spirit of
the Lord.” This is surely a message for us; if even the prophet needs to read to
obtain the messages of the Lord and be filled with His Spirit, so too do we
need to read the words of holy writ to hear His voice. Nephi continued
describing what happened to Lehi in these words: “And he read, saying: Wo, wo,
unto Jerusalem, for I have seen thine abominations! Yea, and many things did my
father read concerning Jerusalem—that it should be destroyed, and the
inhabitants thereof; many should perish by the sword, and many should be carried
away captive into Babylon.” He learned of the destruction of Jerusalem through
the book that he read in the which he found “great and marvelous things” (v11-13).
He then went and testified to the people of Jerusalem of “the things which he
read in the book, manifested plainly of the coming of a Messiah, and also the
redemption of the world” (v19). This book that Lehi read in his vision guided
him to preach to the people of their coming destruction as well as the coming
of the Messiah in a future day. That is no doubt meant to be symbolic for us—we
too have been given a book from heaven, even the Book of Mormon, and it teaches
us of both the consequences of sin and testifies of Jesus Christ and His redemption.
The first chapter of this sacred record is a witness of the power of the
written word, and it is an implicit invitation which bids us to read its words and be
filled with the Spirit of the Lord like Lehi of old.
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