After several righteous kings among the Jaredites
(including Omer, Emer, and Coriantum), Heth rebelled against his father Com the
king. He killed Com and took over the throne, and the people became exceedingly
wicked. We read, “And there came prophets in the land again, crying repentance
unto them—that they must prepare the way of the Lord or there should come a
curse upon the face of the land; yea, even there should be a great famine, in
which they should be destroyed if they did not repent.” But, as is often the
case, the people did not hearken to the words of the prophets, casting them out
and killing them. Since they didn’t listen to His servants, the Lord sent
something else among them to teach them: “And it came to pass that there began
to be a great dearth upon the land, and the inhabitants began to be destroyed
exceedingly fast because of the dearth, for there was no rain upon the face of
the earth.” In addition to sending a famine, he also sent snakes in an effort
to incite the people to repent: “And there came forth poisonous serpents also
upon the face of the land, and did poison many people.” That surely got their
attention! The snakes caused the animals to flee to the south, and they blocked
the way so that the people could not get to the animals for food: “And it came
to pass that the people did follow the course of the beasts, and did devour the
carcasses of them which fell by the way, until they had devoured them all.” Finally,
after prophets and a dearth and snakes and extreme hunger, the people started
to turn to the Lord: “Now when the people saw that they must perish they began
to repent of their iniquities and cry unto the Lord” (Ether 9:28-34). Mormon
was perhaps thinking of this people when he wrote in lament, “And thus we see
that except the Lord doth chasten his people with many afflictions, yea, except
he doth visit them with death and with terror, and with famine and with all
manner of pestilence, they will not remember him” (Helaman 12:3). The implicit
invitation of their story is to turn to the Lord before He has to send
famine and pestilence and snakes and death to get us to repent and humble
ourselves before Him.
At
the end of this story the people did in fact repent. We read, “And it came to
pass that when they had humbled themselves sufficiently before the Lord he did
send rain upon the face of the earth; and the people began to revive again, and
there began to be fruit in the north countries, and in all the countries round
about. And the Lord did show forth his power unto them in preserving them from
famine” (Ether 9:35). From this it appears that there was some minimum level of
humility that the Lord was waiting for the people to have before He would take
away the curse from them. We see similar language in other places in the
scriptures. For example, Alma questioned the people at Zarahemla, “Have ye
walked, keeping yourselves blameless before God? Could ye say, if ye were
called to die at this time, within yourselves, that ye have been sufficiently
humble?” (Alma 5:27) That is certainly a question we should all ask
ourselves—am I sufficiently humble before the Lord? The Lord similarly said in
our day of Martin Harris: “Behold, I say unto him, he exalts himself and does
not humble himself sufficiently before me” (Doctrine and Covenants 5:24). The
Savior also gave this promise to the early saints: “And again, verily I say
unto you that it is your privilege, and a promise I give unto you that have
been ordained unto this ministry, that inasmuch as you strip yourselves from
jealousies and fears, and humble yourselves before me, for ye are not
sufficiently humble, the veil shall be rent and you shall see me and know that
I am—not with the carnal neither natural mind, but with the spiritual”
(Doctrine and Covenants 67:10). Again the Lord’s requirement included a minimum
level of humility in order to receive His blessings. Ultimately the Lord will
have a humble people, and we can wait to be compelled to be humble like the
Jaredites of old, or we can choose to see our lowly state before Him and humbly
seek His blessings as He invites us. If we do, we will be able to realize our
righteous desires as promised to Martin Harris: “If he will bow down before me,
and humble himself in mighty prayer and faith, in the sincerity of his heart,
then will I grant unto him a view of the things which he desires to see.”
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