How Great a Number Testified of These Things
One of the consistent messages of the Book of Mormon
prophets from Lehi up until 3 Nephi was that Christ would indeed come in the
flesh. At the beginning this is what
Lehi prophesied: “Yea, even six hundred years from the time that my father left
Jerusalem, a prophet would the Lord God raise up among the Jews—even a Messiah,
or, in other words, a Savior of the world.”
Lehi also testified that he was not the first to give such a message: “And
he also spake concerning the prophets, how great a number had testified of
these things, concerning this Messiah, of whom he had spoken, or this Redeemer
of the world” (1 Nephi 10:4-5). That
description could have likewise been applied for the future, for “a great
number” would indeed testify of these things among the Nephites.
Every
major prophet in the Book of Mormon before the Savior’s coming testified that
He would indeed come. Nephi saw in
vision the coming of the Savior in the flesh, and he left this specific
prophecy, “For according to the words of the prophets, the Messiah cometh in
six hundred years from the time that my father left Jerusalem; and according to
the words of the prophets, and also the word of the angel of God, his name
shall be Jesus Christ, the Son of God” (2 Nephi 25:19). His brother Jacob revealed the name of the
Messiah and prophesied of His death: “Wherefore, as I said unto you, it must
needs be expedient that Christ—for in the last night the angel spake unto me
that this should be his name—should come among the Jews, among those who are
the more wicked part of the world; and they shall crucify him—for thus it
behooveth our God, and there is none other nation on earth that would crucify
their God” (2 Nephi 10:3). His son Enos
learned as well that the Savior would come, and wrote that “many years [would] pass
away before [Christ] shall manifest himself in the flesh” (Enos 1:8). Enos’s son Jarom wrote of how the people were
encouraged to continually look forward to the coming of the Messiah: “Wherefore,
the prophets, and the priests, and the teachers, did labor diligently, exhorting
with all long-suffering the people to diligence; teaching the law of Moses, and
the intent for which it was given; persuading them to look forward unto the
Messiah, and believe in him to come as though he already was” (Jarom 1:11). Even though it was hundreds of years away,
the people were still encouraged to look forward to that time when He would
accomplish His mission in the flesh.
Many
other prophets recorded on Mormon’s abridgment of the large plates also
testified to the people of the coming of the Messiah. King Benjamin taught his people in this
powerful language, “For behold, the time cometh, and is not far distant, that
with power, the Lord Omnipotent who reigneth, who was, and is from all eternity
to all eternity, shall come down from heaven among the children of men, and
shall dwell in a tabernacle of clay, and shall go forth amongst men, working
mighty miracles, such as healing the sick, raising the dead, causing the lame
to walk, the blind to receive their sight, and the deaf to hear, and curing all
manner of diseases” (Mosiah 3:5). This
must have surely caused great excitement among his people to understand these
details about His coming. Abinadi also taught
the wicked priests of King Noah of the coming of Christ: “I would that ye
should understand that God himself shall come down among the children of men,
and shall redeem his people. And because he dwelleth in flesh he shall be
called the Son of God” (Mosiah 15:1-2).
Alma focused much in his teachings about the coming of the Lord as he
sought to prepare his people for that day.
To those at Gideon he said, “For behold, I say unto you there be many
things to come; and behold, there is one thing which is of more importance than
they all—for behold, the time is not far distant that the Redeemer liveth and
cometh among his people” (Alma 7:7). To
the people of Ammonihah he similarly said, “And not many days hence the Son of
God shall come in his glory; and his glory shall be the glory of the Only
Begotten of the Father, full of grace, equity, and truth, full of patience,
mercy, and long-suffering” (Alma 9:26).
Alma’s grandson Helaman exhorted his children Nephi and Lehi, “Yea,
remember that there is no other way nor means whereby man can be saved, only
through the atoning blood of Jesus Christ, who shall come; yea, remember that
he cometh to redeem the world” (Helaman 5:9).
Nephi also taught of the coming of the Messiah to the wicked Nephites of
his day as he relied on the words of previous prophets: “Did [Moses] not bear
record that the Son of God should come?...
And now behold, Moses did not only testify of these things, but also all
the holy prophets, from his days even to the days of Abraham…. Our father Lehi was driven out of Jerusalem
because he testified of these things. Nephi also testified of these things, and
also almost all of our fathers, even down to this time; yea, they have testified
of the coming of Christ, and have looked forward, and have rejoiced in his day
which is to come” (Helaman 8:22). All
prophets before the Savior came in the flesh looked forward and prophesied of
His coming.
Perhaps
the most famous Book of Mormon prophet to testify of the coming of the Son of
God was Samuel the Lamanite. He prophesied
saying, “Behold, I give unto you a sign; for five years more cometh, and
behold, then cometh the Son of God to redeem all those who shall believe on his
name…. Therefore, there shall be one day and a night and a day, as if it were
one day and there were no night” (Helaman 14:2, 4). This prediction was clung to by the faithful
as they risked their lives to believe in this very specific prophecy of Christ’s
coming, and of course it was fulfilled in every whit. The coming of the Lord in Jerusalem and then
in the Americas to the Nephites was the long promised day by all the Book of
Mormon prophets, and He did indeed come forth among them in “power and great glory”
as had been prophesied (1 Nephi 11:28).
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